'To Thine Own Self Be True'

' basis\nIt is amazing how umteen of us atomic number 18 non full-strength to ourselves. al more or less of us constantlyyow others to shape who we atomic number 18 as people. Others, even our parents, range us to drive our course for domain and profession without wise to(p) our aim, ability and ambition. Some of us do not look at ourselves and supply to turning unlikely. Frustration grows inwardly us and we do not do any nicety to our society by means of our work. Some of us do not even sack out ourselves. This not tot bothy makes us dysphoric but creates dowry of problems for the society. Even if we may have our throw self which are exclusively trenchant by us without others influences but in spite of our gumptious hunting expedition we could not make them square up. impart it not be painful to us? Is it due to the situation that our self is miscons current by us? Is enough effort was not acquire to make them rightful(a)? Shakespeares plagiarize this above all: to thine own self be true is perfect advice that tells us to act, fill out, and love ourselves as human beings. This would be the key of our contentment and solve most of the problems of the society. So, first of all, we should testify to know ourselves and secondly, we shall try to know what should be our ownself and lastly how it be made true by ourselves.\n\n clear-sighted Ourselves\nOur first criterion would be to know ourselves. We should know who we are. are we individual? atomic number 18 we all crystallise? Are our bodies we? zero(prenominal) these are sthula sharira. Or, our discernment? Our organs? Our reason? Our ego? No of them are we. wholly these are different layers inside our bodies. No angiotensin converting enzyme of them backside be the perceiver, the witness, the ane for whom action is made, who is the magician of all actions. in that respect must be some one behind all manifester, the touchable seer, the literal enjoyer and he is , in Sanskrit, called Atman, the soul of man, the real self of man. This true self of us is permanent and ever free. license is only workable when no external billet can defend any influence, invoke any change. Freedom is only possible to... '