English 384 Noel Chevalier Monday, December-07-09 The record As Pop subtlety The use of the al-Quran in blase and common soaking up is as common in this age as it always was. Musicians, writers, film directors etc are capitalizing on familiar stories standardised never before. But the Bible and set forth culture co-exist in the homogeneous world and while pop culture is capitalizing on the Bible, the Bible is also capitalizing on pop culture. From references in songs, to fictionalizations of scriptural accounts and evening portrayals of Biblical concepts on film, the Bible is present in pop culture and its message is getting across to the raft because the Bible is a large part of pop culture. The first measuring in this process is to identify what exactly is meant by blase and pop culture. The latter, pop culture, specifically deals with what is favorite in a given culture at a given time. often pop culture is do up of aspects (values, practices, beliefs) o f a secular culture. For most people, secular culture means the absence of worship, which is incomplete a true nor imitative assumption. Coined by George Holyoake in 1866, secularism offered a substitute for religion with its prefatorial school of thought that supernaturalness is based upon ignorance and is the historic opposition of progress (Benson, 86).
Holyoake contested that secularism uncomplete confirms nor denies theism, rather it provides a high-performance ethical system with a much broader appeal for society. In his essay Considering Secularism, Iain T. Benson counters Holyoake in that by remaining am biguous regarding a stance on theism, Holyoa! ke is truly denying the idea of a god and thereby putting religion and secular culture in a hostile kin with one another when in reality religion and popular culture must rub down alongside each(prenominal) other. Conrad Ostwalt also challenges... If you necessity to get a full essay, regularize it on our website:
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